I remember the exact moment when it dawned on me for the first time that I would probably not live to see the United States of America’s Tricentennial. It was my sixth-grade class with Miss Carlson, and not my fourth-grade class with the same Miss Carlson, because it was fifth grade in-between when I formed my lifelong fascination with the American War of Independence and related Founding Fathers history. And when we touched on our country’s 200th anniversary of signing the Declaration of Independence, Miss Carlson humorously noted that because everyone in the classroom was born a year or two after July 4, 1976, we would need to live to be roughly 99 years old to see the tricentennial. Everyone laughed, but I was heartbroken. I could not even conceive of 2076 in my mind at that point, but I knew it was far away and my odds of getting there were long. No, the semiquincentennial was going to have to be it for me. Little did I know that 2026 would be the year the great-great-great-great-great-grandson of King George III would appear in the district named for George Washington to subtly remind the light-of-brain 47th American President of his being a chief executive of a constitutional democracy, not a king. The British army probably did not play The World Turned Upside Down at Yorktown, the 1781 battle sealing the whole American Revolution deal, just as nobody played it after King Charles III spoke to Congress, but you could hear its figurative echo.
Of course, the older I got and the more history I read, the more I realized that missing the American Bicentennial was no tragedy. Despite something approximating its best efforts, the celebration could never expunge the pungent fumes of Watergate and Vietnam; if anything, Gerald Ford pardoning his Presidential predecessor to move on, as they say, probably only made the stench worse. What’s more, in a real what’s old is new sort of situation, the Bicentennial being used to sell so much commemorative schlock echoes our current President hawking his own Freedom 250™ crap. Perhaps our country has always been about crass commercialism as much as constitutionalism. The big exposition of 1876 meant to celebrate the American Centennial, meanwhile, was as much a for-profit trade show as much as anything, and while the Civil War was technically in the rearview mirror, Jim Crow was just ramping up. (It might be ramping up again.) The sesquicentennial in 1926 was deemed America’s Greatest Flop. All this got me to thinking about my favorite July Fourths. I liked the one where my parents threw a party and my dad’s best friend brought his ice cream maker; I liked the one where a couple of my friends and I went and saw “Terminator 3” in lieu of fireworks; I liked the one where My Beautiful, Perspicacious Wife and I went to a small carnitas place where the air conditioning barely worked and then we watched A Capitol Fourth on PBS and went to bed early. Maybe the less momentous the 4th of July, the more memorable.
Just as the founders erected so many figurative guardrails to hold the country together, I find myself wondering if the Divine Providence namechecked in our declaration incorporates bad feelings if not outright existential threats to ensure our biggest national celebratory milestones are mindful rather than mindless. Yet, even if we accept this premise, it seems like Divine Providence laid it on a little thick for 250. After all, our nation’s capital was specifically designed by Pierre L’Enfant to evoke constitutional democracy and yet our know-nothing President has spent the run-up to the semiquincentennial running roughshod over Washington D.C. He trashed the White House ellipse for a bloody spectacle as glorification of his massive ego and reduced its east wing to rubble to construct a ballroom less about security than blighting the people’s house for eternity. He has put his name and face on every building he can, trying to make the nation state synonymous with himself, and sought to plant 47 trees in Lafayette Park to remake the nationally protected public space named for America’s greatest friend in liberty in his own image. He has brayed endlessly about constructing a 250-foot arch which he undoubtedly believes will be his own gold-accented pyramid to earn his way to the afterlife while his attempts to transform the Lincoln Memorial Reflecting Pool into the MGM Grand Pool Complex in Las Vegas by draining it and painting the bottom so-called American Flag Blue instead turned the whole thing Hi-C Ecto Cooler green and became the ultimate reflection of his T*ump-brand tyranny, self-perceived infallibility, blatant grift, and awe-inspiring incompetence colliding to manifest uproarious, infuriating, depressing unintentional comedy and conspiracy theories. He repeatedly claims to be a builder, but his greatest gift is for destruction.
As the President went about laying waste, Bruce Springsteen exercised his constitutional right to protest about it by taking to the road in April and May for the Land of Hope and Dreams American Tour (slogan: No Kings), including the United Center in Chicago in late April where I saw him. Wearing a black vest over a white button-town and black tie and indulging in several between-song monologues expressing his belief in core American values, he cut the image of a revivalist preacher whose text was the Constitution rather than the Bible. His air was less spirited than solemn, however, and frankly, the music and the way he structured his setlist said what needed to be said all on its own. He made his anti-ICE protest anthem “Streets of Minneapolis” a centerpiece, but objectively, it paled when put side-by-side with his earlier work, putting into perspective how his own songbook was already built for this moment. That howl of desperation for “The Promised Land” never hit so hard, the contradictions of “No Surrender” were never so poignant, and a full band “Ghost of Tom Joad” in which Bruce let co-star Tom Morello cook on guitar was electrifying, not so much summoning the specter of the eponymous “Grapes of Wrath” character as reminding us he was still there, in Minneapolis and in Memphis and in Chicago. He was probably at the reflecting pool, too, maybe played by Will Ferrell instead of Henry Fonda, incredulous, but there. “Wherever there’s a national guardsman, ma, yawning with nothing to do, I’ll be there.”
Nothing hit harder than “Wrecking Ball.” Springsteen has composed quite a few politically motivated songs in the new century, though none have proven more durable as a 21st century American national anthem than “Wrecking Ball.” Written in the fall of 2009 when he and The E Street Band played a five-night stand to close Giants Stadium in East Rutherford, New Jersey ahead of its demolition the ensuing year, the eventual title track of his 2012 album anthropomorphizes an 80,000-seat concrete edifice as it defiantly stares down its own imminent destruction. It sounds impossible, such a song working at all, and even with a powerhouse performance by The E Street Band, the subject matter can make for some clunky lines. But Springsteen is a keen songwriter and he knows that the reverence Americans tend to feel for certain sports stadiums allows the song to work as a broader allegory of recalcitrant institutions and the implacable forces that would seek to destroy them, and that even if they succeed, a deeper and stronger spirit prevails. Indeed, “Wrecking Ball” is not elegiac but jubilant, evinced in its f major chord and in the climactic solo call and response of “hard times come and hard times go” five times fast giving life to that endless American ebb and flow, punctuated by taunting the wrecking ball to bring it on, suggesting that whatever you can destroy, we can rebuild, achieving something I am positive only Bruce Springsteen could: effecting Alexis de Tocqueville’s famed observation that American democracy’s special sauce is “being able to repair the faults (it) may commit” as a rock and roll anthem told from the perspective of a football stadium.
“Wrecking Ball’s” message of “hold(ing) tight to your anger and (not falling) to your fear” can admittedly sound of its time, the wake of the 2008 Financial Crisis and the early days of the Obama administration, when fanciful words like hope and change were in the air. Those eventually ran up against the hard but necessary realities of political compromise but more than that, the 44th President never seemed to see, or maybe just never could bring himself to believe the dark forces that were conspiring against his rosy vision. And yet, at the recent opening of his presidential library, he struck the same optimistic tone that first made him famous, in a way evoking why so many young people are obsessed these days with the twenty-tens. It felt better. Of course, such nostalgia can feel naive, and so did President Obama’s optimism, frankly, in advance of Freedom 250™. That sort of tension, though, between belief and a lack of it, animated our founding, and has been animating us ever since, and has animated Bruce Springsteen’s music too, whether or not people have allowed themselves to hear it. He has written constantly about the dark side of America, and at the same time, he has never stopped believing in it, the famed arc of justice always at a standstill, as it was on April 29th at the United Center. He said his piece about current affairs, but he structured his setlist to let a little light back in when things got dark. He held tight to his anger; he refused to fall to his fear.
Famously, the 555-foot Washington Monument was designed by Robert Mills not to instill a sense of triumph but uplift, the emphasis of its verticality carrying your eyes up toward the sky as if appealing to our better angels. In recent times, however, with the apathy, obsequiousness, and whole-hearted shamelessness that has settled over not just our politics but civic life, it has been hard not to feel as if our better angels have taken their harps and gone home. If I have not always believed in the country itself, I have always believed in the idea of this country, though after so much of the citizenry’s collective shrugging off of January 6th as no big deal, I confess, I have never struggled to maintain belief so much. Does an idea cease to be enough when the ensuing course of action drifts so far from it? A funny thing happened, though, when My Beautiful, Perspicacious Wife and I recently returned her hometown of Washington D.C. We were coming back from dinner in Alexandria in a car and I realized that from certain vantage points, all the construction, cranes, and fencing that currently blot the capital’s landscape disappeared and left only a view of the Washington Monument, an impervious, immovable testament to its namesake’s intrinsic example that no one man is greater than the country. And for those few moments I did not hear the echoes of The World Turned Upside Down but of Bruce Springsteen, daring our wannabe fascist of a President to bring on his wrecking ball.









